Writings of H P Blavatsky
Cardiff
Theosophical Society in Wales
206 Newport Road, Cardiff, Wales, UK. CF24 -1DL
Helena Petrovna
Blavatsky (1831 – 1891)
The Founder of
Modern Theosophy
Gems from the East:
A Birthday Book
By
H P Blavatsky
A Birthday Book of Precepts and Axioms
Compiled by H.P.B.
PREFACE.
Few words will be needed by way of preface to these "Gems from the
East." At a time when Western minds are occupied in the study of Oriental
Literature, attracted possibly by its richness of expression and marvelous
imagery, but no less by the broad yet deep philosophy of life, and the sweet
altruistic doctrines contained therein, it is thought seasonable to present the
public with a useful and attractive little volume such as this.
The Precepts and Aphorisms, compiled by "H.P.B.," are culled
chiefly from Oriental writings considered to embody, in part, teachings which
are now attracting so much attention in the West, and for the diffusion of
which the Theosophical Society is mainly responsible. As far as possible we
have endeavoured to make the volume attractive, handy, and useful to all. It
contains a Precept or an Axiom for every day in the year; lines of a
Theosophical nature, selected from sources not invariably Oriental, preface
each month; and the whole is embellished with drawings from the pen of F. W., a
lady Theosophist. It is hoped that our efforts will meet with approval from all
lovers of the good and beautiful, and that they maynot be without effect in the
cause of TRUTH. W.R.O. "THERE IS NO RELIGION HIGHER THAN TRUTH"
JANUARY.
"UTTISHAT! -- Rise! Awake!
Seek the great Teachers, and attend! The road
Is narrow as a knife-edge! Hard to tread!"
"But whoso once perceiveth HIM that IS; --
Without a name, Unseen, Impalpable,
Bodiless, Undiminished, Unenlarged,
To senses undeclared, without an end,
Without beginning, Timeless, Higher than height,
Deeper than depth! Lo! Such an one is saved!
Death hath not power upon him!"
-- THE SECRET OF DEATH (fr. The
Katha Upanishad).
1 The first duty taught in Theosophy, is to do one's duty unflinchingly
by every duty.
2 The heart which follows the rambling senses leads away his judgment as
the wind leads a boat astray upon the waters.
3 He who casts off all desires, living free from attachments, and free
from egoism, obtains bliss.
4 To every man that is born, an axe is born in his mouth, by which the
fool cuts himself, when speaking bad language.
5 As all earthen vessels made by the potter end in being broken, so is
the life of mortals.
6 Wise men are light-bringers.
7 A just life, a religious life, this is the best gem.
8 Having tasted the sweetness of illusion and tranquillity, one becomes
free from fear, and free from sin, drinking in the sweetness of Dhamma (law).
9 False friendship is like a parasitic plant, it kills the tree it
embraces.
10 Cut out the love of self, like an autumn lotus, with thy hand!
Cherish the road of peace.
11 Men who have not observed proper discipline, and have not gained
treasure in their youth, perish like old herons in a lake without fish.
12 As the bee collects nectar, and departs without injuring the flower,
or its color or scent, so let a Sage dwell in his village.
13 As rain does not break through a well-thatched house, passion will
not break through a well-reflecting mind.
14 He who hath too many friends, hath as many candidates for enemies.
15 That man alone is wise, who keeps the mastery of himself.
16 Seek refuge in thy soul; have there thy Heaven! Scorn them that
follow virtue for her gifts!
17 All our dignity consists in thought, therefore let us contrive to
think well; for that is the principle of morals.
18 Flattery is a false coin which circulates only because of our vanity.
19 Narrowness of mind causes stubbornness; we do not easily believe what
is beyond that which we see.
20 The soul ripens in tears.
21 This is truth the poet sings -- That a sorrow's crown of sorrows / Is
remembering happier things.
22 Musk is musk because of its own fragrance, and not from being called
a perfume by the druggist.
23 Not every one ready for a dispute is as quick in transacting
business.
24 It is not every graceful form that contains as graceful a
disposition.
25 If every pebble became a priceless ruby, then pebble and ruby would
become equal in value.
26 Every man thinks his own wisdom faultless, and every mother her own
child beautiful.
27 If wisdom were to vanish suddenly from the universe, no one yet would
suspect himself a fool.
28 A narrow stomach may be filled to its satisfaction, but a narrow mind
will never be satisfied, not even with all the riches of the world.
29 He who neglects his duty to his conscience, will neglect to pay his
debt to his neighbor.
30 Mite added to mite becomes a great heap; the heap in the barn
consists of small grains.
31 He who tasteth not thy bread during thy lifetime, will not mention
thy name when thou art dead.
FEBRUARY.
"Behold, we know not anything;
I can but trust that good shall fall
At last -- far off -- at last, to all,
And every winter change to spring.
"So runs my dream: but what am I?
An infant crying in the night:
An infant crying for the light:
And with no language but a cry."
-- TENNYSON (In Memoriam)
1 Two things are impossible in this world of Maya: to enjoy more than
Karma hath allotted; to die before one's hour hath struck.
2 A student without inclination for work is like a squirrel on its
wheel; he makes no progress.
3 A traveller without observation is a bird without wings.
4 A learned man without pupils, is a tree which bears no fruit; a
devotee without good works, is a dwelling without a door.
5 When Fate overtakes us, the eye of Wisdom becomes blind.
6 Keep thine eyes open, or Fate will open them for thee.
7 He who kisses the hand he cannot cut off, will have his head cut off
by the hand he now kisses in the next rebirth.
8 He who keeps to his business, he who loves his companions, he who does
his duty, will never be poor.
9 A thousand regrets will not pay thy debts.
10 Fallen flowers do not return to their stems, nor departed friends to
their houses.
11 To feel one's ignorance is to be wise; to feel sure of one's wisdom
is to be a fool.
12 One proof is better than ten arguments.
13 Rain in the morn brings the sun after noon. He who weeps today, may
laugh tomorrow.
14 The soothsayer for evil never knows his own fate.
15 Like oil, truth often floats on the surface of the lie. Like clear
water, truth often underlies the seeming falsehood.
16 Often vinegar got for nothing, is sweeter to the poor man than honey
bought.
17 Every tree hath its shadow, every sorrow its joy.
18 The fields are damaged by weeds, mankind by passion. Blessed are the
patient, and the passionless.
19 The virtuous man who is happy in this life, is sure to be still
happier in his next.
20 What ought to be done is neglected, what ought not to be done is
done. The sins of the unruly are ever increasing.
21 Without Karma, no fisherman could catch a fish; outside of Karma, no
fish would die on dry land, or in boiling water.
22 Let every man first become himself that which he teaches others to
be.
23 He who hath subdued himself, may hope to subdue others. One's own
self is the most difficult to master.
24 Hatred is never quenched by hatred; hatred ceases by showing love;
this is an old rule.
25 The path of virtue lies in the renunciation of the seven great sins.
26 The best possession of the man of clay is health; the highest virtue
of the man of spirit is truthfulness.
27 Man walks on, and Karma follows him along with his shadow.
28 Daily practical wisdom consists of four things: -- To know the root
of Truth, the branches of Truth, the limit of Truth, and the opposite of Truth.
MARCH.
"Say not 'I am,' 'I was,' or 'I shall be,'
Think not ye pass from house to house of flesh
Like travellers who remember and forget,
Ill-lodged or well-lodged. Fresh
Issues upon the universe that sum
Which is the lattermost of lives. It makes
Its habitation as the worm spins silk
And dwells therein."
-- LIGHT OF ASIA, Bk. 8.
1 Four things increase by use: -- Health, wealth, perseverance, and
credulity.
2 To enjoy the day of plenty, you must be patient in the day of want.
3 Expel avarice from your heart, so shall you loosen the chains from off
your
neck.
4 Let a man overcome anger by love, evil by good, greediness by
liberality, lie
by truth.
5 Do not speak harshly to anybody; those who are so spoken to will
answer thee
in the same way.
6 This life is in the world of work and retributive justice; the life
that
follows is in the world of great reward.
7 Excuse is better than disputation; delay is better than rashness;
unwillingness of strife is better than eagerness in seeking it.
8 Cut down the whole forest of lust, not the tree. When thou hast cut
down every tree and every shrub, then thou wilt be free.
9 The avaricious go not to the world of the gods (Devas), for the fool
commands no charity.
10 He who holds back rising anger like a rolling chariot, is called a
real
driver; other people are but holders of the reins.
11 The fool who is angered, and who thinks to triumph by using abusive
language, is always vanquished by him whose words are patient.
12 The best of medicines is death; the worst of diseases is vain
anticipation.
13 An easy temper is a good counsellor, and a pleasant tongue is an
excellent
leader.
14 A good word in time is better than a sweet pie after meals.
15 Foolish pride is an incurable malady; a bad wife is a chronic
disease; and a
wrathful disposition is a life-long burden.
16 Truth is brighter than the sun; truth is the sunny day of Reason, and
falsehood the mind's dark night.
17 All has an end, and will away. Truth alone is immortal, and lives for
ever.
18 The light of all flesh is the sun; the light of the soul -- truth
everlasting.
19 The road to sin is a wide highway; the way out of it, a steep and
rugged
hill.
20 The fault of others is easily perceived, but that of oneself is
difficult to
perceive.
21 Good people shine from afar like the snowy mountains; bad people are
not
seen, like arrows shot at night.
22 Where two women meet, there a market springs; where three congregate,
a
bazaar is opened; and where seven talk, there begins a fair.
23 Extensive knowledge and science, well-regulated discipline and
well-spoken
speech, this is the greatest blessing.
24 The subtle self is to be known by thought alone; for every thought of
men is
interwoven with the senses, and when thought is purified, then the self
arises.
25 Lead me from the unreal to the real! Lead me from darkness to light!
Lead me
from death to immortality!
26 The Sage who knows Brahman moves on; on the small, old path that
stretches far away, rests in the heavenly place, and thence moves higher on.
27 Neither by the eyes, nor by spirit, nor by the sensuous organs, nor
by
austerity, nor by sacrifices, can we see Brahma. Only the pure, by the
light of
wisdom and meditation, can see the pure Deity.
28 By perfection in study and meditation the Supreme Spirit becomes
manifest;
study is one eye to behold it, and meditation is the other.
29 Alas! We reap what seed we sow; the hands that smite us are our own.
30 Thoughts alone cause the round of rebirths in this world; let a man
strive to
purify his thoughts, what a man thinks, that he is: this is the old
secret.
31 "My sons are mine; this wealth is mine": with such thoughts
is a fool
tormented. He himself does not belong to himself, much less sons and
wealth.
APRIL.
"The untouched soul,
Greater than all the worlds (because the worlds
By it subsist); smaller than subtleties
Of things minutest; last of ultimates;
Sits in the hollow heart of all that lives!
Whoso hath laid aside desire and fear,
His senses mastered, and his spirit still,
Sees in the quiet light of verity
Eternal, safe, majestical -- HIS SOUL!"
-- THE SECRET OF DEATH (fr. The
Katha Upanishad).
1 He who leaves the society of fools, cleaves unto the wise.
2 The self is hidden in all beings, and does not shine forth; but it is
seen by
subtle seers, through their sharp and subtle intellect.
3 Patience leads to power; but eagerness in greed leads to loss.
4 Three things make a poor man rich: courtesy, consideration for others,
and the
avoidance of suspicion.
5 When trust is gone, misfortune comes in; when confidence is dead,
revenge is
born; and when treachery appears, all blessings fly away.
6 The world exists by cause; all things exist by cause; and beings are
bound by
cause, even as the rolling cart-wheel by the pin of an axle-tree.
7 The living soul is not woman, nor man, nor neuter; whatever body it
takes,
with that it is joined only.
8 He ho wishes to reach Buddhahood, and aspires to the knowledge of the
Self-born, must honor those who keep this doctrine.
9 As the spider moving upward by his thread gains free space, thus also
he who
undertakes moving upward by the known word OM, gains independence.
10 The wheel of sacrifice has Love for its nave, Action for its tire,
and
Brotherhood for its spokes.
11 Man consists of desires. And as is his desire, so is his will; and as
is his
ill, so is his deed; and whatever deed he does, that he will reap.
12 A stone becomes a plant; a plant a beast; the beast a man; a man a
Spirit;
and the Spirit -- GOD.
13 There exists no spot on the earth, or in the sky, or in the sea,
neither is
there any in the mountain-clefts, where an evil deed does not bring
trouble to
the doer.
14 Whoever, not being a sanctified person, pretends to be a Saint, he is
indeed
the lowest of all men, the thief in all worlds, including that of
Brahma.
15 If a man consorting with me (Buddha) does not conform his life to my
commandments, what benefit will ten thousand precepts be to him?
16 He who smites will be smitten; he who shows rancor will find rancor;
so, from reviling cometh reviling, and to him who is angered comes anger.
17 "He abused me, he reviled me, he beat me, he subdued me";
he who keeps this in mind, and who feels resentment, will find no peace.
18 Like a beautiful flower, full of color, but without scent, are the
fine but
fruitless words of him who does not act accordingly.
19 When your mind shall have crossed beyond the taint of delusion, then
will you become indifferent to all that you have heard or will hear.
20 The wise guard the home of nature's order; they assume excellent
forms in
secret.
21 If thou losest all, and gettest wisdom by it, thy loss is thy gain.
22 Empty thy mind of evil, but fill it with good.
23 Great works need no great strength, but perseverance.
24 Sleep is but birth into the land of Memory; birth but a sleep in the
oblivion
of the Past.
25 To forgive without forgetting, is again to reproach the wrong-doer
every time
the act comes back to us.
26 Every man contains within himself the potentiality of immortality,
equilibrated by the power of choice.
27 He who lives in one color of the rainbow is blind to the rest. Live
in the
light diffused through the entire arc, and you will know it all.
28 Every time the believer pronounces the word OM, he renews the
allegiance to
the divine potentiality enshrined within the Soul.
29 People talk of the Devil. Every man has seen him; he is in every
sinful
heart.
30 The Higher Self knows that highest home of Brahman, which contains
all and
shines so bright. The wise who without desiring happiness worship that
SELF, are not born again.
MAY.
I'm weary of conjectures, -- this must end 'em.
Thus am I doubly armed: my death and life,
My bane and antidote, are both before me:
This in a moment brings me to an end;
But this informs me I shall never die.
The Soul, secured in her existence, smiles
At the drawn dagger, and defies its point.
The stars shall fade away, the sun himself
Grow dim with age, and nature sink in years;
But thou shalt flourish in immortal youth,
Unhurt amidst the war of elements,
The wrecks of matter, and the crush of worlds.
-- ADDISON.
1 The eternal Spirit is everywhere. It stands encompassing the whole
world.
2 He who feeds the hungry before he has assuaged his own hunger,
prepares for
himself eternal food. He who renounces that food for the sake of a
weaker
brother is -- a god.
3 The altar on which the sacrifice is offered is Man; the fuel is speech
itself,
the smoke the breath, the light the tongue, the coals the eye, the
sparks the
ear.
4 One moment in eternity is as important as another moment, for eternity
changeth not, neither is one part better than another part.
5 Better it would be that a man should eat a lump of flaming iron than
that one
should break his vows.
6 Even a good man sees evil days, as long as his good deeds have not
ripened;
but when they have ripened, then does the good man see happy days.
7 By oneself the evil is done, by oneself one suffers; by oneself the
evil is
left undone, by oneself one is purified.
8 Purity and impurity belong to oneself; no one can purify another.
9 Self is the lord of Self: who else could be the lord! With self well
subdued,
a man finds a master such as few can find.
10 If one man conquer in battle a thousand times a thousand men, and if
another
conquer himself, he is the greater of the two conquerors.
11 Who is the great man? He who is strongest in patience. He who patiently
endures injury, and maintains a blameless life -- he is a man indeed!
12 If thou hast done evil deeds, or if thou wouldst do them, thou mayest
arise
and run where'er thou wilt, but thou canst not free thyself of thy
suffering.
13 There is a road that leads to Wealth; there is another road that
leads to
Nirvana.
14 An evil deed does not turn on a sudden like curdling milk; it is like
fire
smoldering in the ashes, which burns the fool.
15 An evil deed kills not instantly, as does a sword, but it follows the
evil-doer into his next and still next rebirth.
16 The calumniator is like one who flings dirt at another when the wind
is
contrary, the dirt does but return on him who threw it.
17 The virtuous man cannot be hurt, the misery that his enemy would
inflict
comes back on himself.
18 Nature is upheld by antagonism. Passions, resistance, danger, are
educators.
We acquire the strength we have overcome.
19 If a man understands the self saying "I am He," what could
he wish or desire
that he should pine after the body?
20 That word which all the Vedas record, which all penances proclaim,
which men
desire when they live as religious disciples, that word I tell thee
briefly, it
is OM.
21 As a person having seen one in a dream, recognizes him afterwards; so
does
one who has achieved proper concentration of mind perceive the SELF.
22 It is better to do one's own duty, even though imperfectly, than to
perform
another's duty well.
23 The wise who knows the Self as bodiless within the bodies, as
unchanging
among changing things, as great and omnipresent, does never grieve.
24 The path of virtue lies in the renunciation of arrogance and pride.
25 He who wrongs another unjustly will regret it, though men may applaud
him;
but he who is wronged is safe from regret, though the world may blame
him.
26 There is more courage in facing the world with undisguised truth,
than in
descending into a wild beast's den.
27 True clemency is in foregoing revenge, when it is in one's power;
true
patience is in bearing up against disappointments.
28 The happy man must prepare ere the evil day comes; and when it does,
let the thought that every good and great man has been made to suffer at some
time
console him.
29 Wealth in the hands of one who thinks not of helping mankind with it,
is sure
to turn one day into dry leaves.
30 Like as the night follows the day, so misfortune is the shadow of
joy; Karma
bestowing her lots with both hands.
31 The eagle catcheth not flies; but even the eagle is disturbed by
them.
JUNE.
"There is 'true' Knowledge. Learn thou it is this:
To see one Changeless Life in all that lives,
And in the Separate, One Inseparable.
There is imperfect Knowledge: that which sees
The separate existences apart,
And, being separated, holds them real.
There is false Knowledge: that which blindly clings
To one as if 'twere all, seeking no cause,
Deprived of light, narrow, and dull, and 'dark.' "
-- SONG CELESTIAL, Bk. 18 (fr.
The Bhagavad-Gita)
1 Judge the tree by its fruits, man by his deeds.
2 Theosophy is not the acquirement of powers, whether psychic or
intellectual,
though both are its servants.
3 Neither is Theosophy the pursuit of happiness, as men understand the
word; for
the first step is sacrifice, the second, renunciation.
4 Life is built up by the sacrifice of the individual to the whole. Each
cell in
the living body must sacrifice itself to the perfection of the whole;
when it is
otherwise, disease and death enforce the lesson.
5 Theosophy is the science of life, the art of living.
6 Harmony is the law of life, discord its shadow; whence springs
suffering, the
teacher, the awakener of consciousness.
7 Through joy and sorrow, pain and pleasure, the soul comes to a
knowledge of
itself.
8 The eyes of wisdom are like the ocean depths; there is neither joy nor
sorrow
in them. Therefore the soul of the disciple must become stronger than
joy, and
greater than sorrow.
9 We hate but those whom we envy or fear.
10 Self-knowledge is unattainable by what men usually call
"self-analysis." It
is not reached by reasoning or any brain-powers.
11 Real self-knowledge is the awakening to consciousness of the divine
nature of man.
12 Will is the offspring of the Divine, the God in man; Desire, the
motive power
of the animal life.
13 Will is the exclusive possession of man. It divides him from the brute,
in
whom instinctive desire only is active.
14 To obtain the knowledge of self, is a greater achievement than to
command the elements or to know the future.
15 The great watchword of the True is this -- in last analysis all
things are
divine.
16 Fear is the slave of Pain, and Rebellion her captive.
17 Endurance is the free companion of Sorrow, and Patience her master.
18 The husband of Pain is Rapture, but the souls are few in whom that
marriage
is consummated.
19 Spirituality is not what we understand by the words
"virtue" and "goodness."
It is the power of perceiving formless, spiritual essences.
20 The discovery and right use of the true essence of Being -- this is
the whole
secret of life.
21 When desire is for the purely abstract -- when it has lost all trace
or tinge
of "self" -- then it has become pure.
22 Adepts are rare as the blossom of the Udumbara tree.
23 The one eternal, immutable law of life alone can judge and condemn
man
absolutely.
24 Will and Desire are both absolute creators, forming the man himself
and his
surroundings.
25 Will creates intelligently; Desire blindly and unconsciously.
26 Man makes himself in the image of his desires, unless he creates
himself in
the likeness of the Divine, through his will, the child of the light.
27 Theosophy is the vehicle of the spirit that giveth life;
consequently,
nothing dogmatic can be Theosophical.
28 Some pluck the fruits of the tree of knowledge to crown themselves
therewith, instead of plucking them to eat.
29 It is not necessary for truth to put on boxing-gloves.
30 You cannot build a temple of truth by hammering dead stones. Its
foundations must precipitate themselves like crystals from the solution of
life.
JULY.
"The mind, enlightened, casts its grief away!" --
"It is not to be known by knowledge! man
Wotteth it not by wisdom! learning vast
Halts short of it! Only by soul itself
Is soul perceived -- when the soul wills it so!
There shines no light save its own light to show
Itself unto itself!"
-- THE SECRET OF DEATH (fr. The
Katha Upanishad).
1 One cannot fill a vacuum from within itself.
2 When a certain point is reached, pain becomes its own anodyne.
3 Many a man will follow a mis-leader. Few will recognize truth at a
glance.
4 Esteem that to be eminently good, which, when communicated to another,
will be increased to yourself.
5 Be persuaded that those things are not your riches which you do not
possess in the penetralia of the reasoning power.
6 As many passions of the soul, so many fierce and savage despots.
7 No one is free who has not obtained the empire of himself.
8 It is the business of a musician to harmonize every instrument, but of
a
well-educated man to adapt himself harmoniously to every fortune.
9 It is excellent to impede an unjust man; but if this be not possible,
it is
excellent not to act in conjunction with him.
10 Sin should be abstained from, not through fear, but for the sake of
the
becoming.
11 Vehement desires about any one thing render the soul blind with
respect to
other things.
12 Many men who have not learnt to argue rationally, still live
according to
reason.
13 The equal is beautiful in everything, but excess and defect do not appear
so.
14 It is the property of a divine intellect to be always intently
thinking about
the beautiful.
15 As two pieces of wood may come together in the ocean, and having met,
may
separate again; like this is the meeting of mortals.
16 Youth is like a mountain-torrent; wealth is like the dust on one's
feet;
manhood is fugitive as a water-drop; life is like foam.
17 Who fulfills not duty with steadfast mind, duty which opens the
portals of
bliss, surprised by old age and remorse, he is burned by the fire of
grief.
18 Even in a forest hermitage, sin prevails over the unholy; the
restraint of
the senses in one's own house, this is asceticism.
19 Who performs a right action, free from impurity, the house of that
man is a
forest hermitage.
20 As the streams of a river flow on, and return not, so pass away the
days and
nights, taking away the lives of men.
21 Unenduring are youth, beauty, life, wealth, lordship, the society of
the
beloved; let not the wise be deluded by these.
22 In this world, fugitive as tempest-driven waves, death for another is
a rich
prize earned by virtue in a former birth.
23 The shadows of a cloud, the favor of the base, new corn, a flower,
these last
only a little time; so it is with youth and riches.
24 Let the wise think on wisdom as unfading and immortal; let him
fulfill his
duty as though Death grasped him by the hair.
25 If evil be said of thee, and if it be true, correct thyself; if it be
a lie,
laugh at it.
26 Pagodas are measured by their shadows, and great men by their
enviers.
27 The sage does not say what he does; but he does nothing that cannot
be said.
28 The man who finds pleasure in vice, and pain in virtue, is still a
novice in
both.
29 The wise man does good as naturally as he breathes.
30 He is a man who does not turn away from what he has said.
31 The heart of the fool is in his tongue; the tongue of the wise is in
his
heart.
AUGUST.
"Death has no power th' immortal soul to slay,
That, when its present body turns to clay
Seeks a fresh home, and with unlessened might
Inspires another frame with life and light.
So I myself (well I the past recall),
When the fierce Greeks begirt Troy's holy wall,
Was brave Euphorbus: and in conflict drear
Poured forth my blood beneath Atrides' spear.
The shield this arm did bear I lately saw
In Juno's shrine, a trophy of that war."
-- DRYDEN'S OVID
1 The man who neglects the truth he finds in his soul, in order to
follow its
dead-letter, is a time-server.
2 He who does not recognize the bread and salt is worse than a wild
wolf.
3 Man who has not hesitated to project his image in space and call it
the
Creator, sculpted not to endow God with his own vices.
4 He who has been once deceived, dreads evil, and suspects it even in
truth.
5 Krishna, the golden-haired god, replied not to the reviling of the
King of
Chedi. To the roar of the tempest, and not to the jackal's howl, the
elephant
trumpets a reply.
6 Not the tender pliant grass is uprooted by the storm, but the lofty
trees. The
mighty war only with the mighty.
7 The sandal tree has snakes; the lotus tank, alligators; in happiness
there is
envy. There are no unmixed pleasures.
8 No creature, no thing is free from evil. The sandal tree has its roots
sapped
by snakes, its blossoms attacked by bees, its branches broken by
monkeys, its
top eaten by bears. No part of it is secure from pain.
9 Grieve not about thy sustenance; nature will supply it. When a creature
is
born, the mother's breast supplies milk.
10 Who gave the swan his whiteness, the parrot his wings of golden
green, the
peacock his iris-hues? Will not that which provided for them provide for
thee?
11 All good fortune belongs to him of contented mind. Is not the whole
earth
leather-covered for him who wears shoes?
12 This world is a venomous tree, bearing two honey-sweet fruits: the
divine
essence of poetry and the friendship of the noble.
13 By the fall of water-drops the pitcher is gradually filled; this is
the cause
of wisdom, of virtue, and of wealth.
14 Let one who would live in the memory of his fellow men, make every
day
fruitful by generosity, study, and noble arts.
15 No plunge in clear cool water delights so much the heat-oppressed, no
pearl
necklace the maiden, as the words of the good delight the good.
16 Good men vary. Some are like cocoanuts, full of sweet milk; others,
like the
jujube, externally pleasing.
17 Like an earthen vessel, easy to break, hard to reunite, are the
wicked; the
good are like vessels of gold, hard to break and quickly united.
18 Be not a friend to the wicked -- charcoal when hot, burns; when cold,
it
blackens the fingers.
19 Shun him who secretly slanders, and praises openly; he is like a cup
of
poison, with cream on the surface.
20 A chariot cannot go on one wheel alone; so destiny fails unless men's
acts
co-operate.
21 The noble delight in the noble; the base do not; the bee goes to the lotus
from the wood; not so the frog, though living in the same lake.
22 Like moonbeams trembling on water, truly such is the life of mortals.
Knowing
this, let duty be performed.
23 Bathe in the river of the soul, O man, for not with water is the soul
washed
clean.
24 The pure soul is a river whose holy source is self-control, whose
water is
truth, whose bank is righteousness, whose waves are compassion.
25 Of a gift to be received or given, of an act to be done, time drinks
up the
flavor, unless it be quickly performed.
26 When the weak-minded is deprived of wealth, his actions are
destroyed, like
rivulets dried up in hot seasons.
27 He who wants a faultless friend, must remain friendless.
28 Eat and drink with your friends, but do not trade with them.
29 Without trouble one gets no honey. Without grief and sorrow no one
passes his life.
30 Vinegar does not catch a fly, but honey. A sweet tongue draweth the
snake
forth from the earth.
31 What good is advice to a fool?
SEPTEMBER.
"Shall there not be as good a 'then' as 'now'?
Haply much better. . . Therefore fear I not;
And therefore, Holy Sir! my life is glad,
Nowise forgetting yet those other lives
Painful and poor, wicked and miserable,
Whereon the Gods grant pity! But for me,
What good I see, humbly I seek to do,
And live obedient to the law, in trust
That what will come, and must come, shall come well."
-- LIGHT OF ASIA, Bk. 6.
1 To him who has subdued self by SELF, his self is a friend; but to him
who has not subdued senses by mind, that self is an enemy.
2 The eye is a window which looks into the heart. The brain is a door
through
which heart escapes.
3 Devotion and clear vision are not his who eats too much, nor his who
eats not
at all; not his who sleeps too much, nor his who is too awake.
4 At the end of a life of study, the man possessed of knowledge
approaches
Deity; and at the end of many lives, the wise man becomes one with the
ALL.
5 Grief and wrath, avarice and desire, delusion and laziness,
vindictiveness and
vanity, envy and hatred, censoriousness and slander -- are the twelve
sins
destructive of man's bliss.
6 The wolf changes his coat, and the serpent his skin, but not their
nature.
7 The young of the raven appears to it a nightingale.
8 The dog howls at the moon, but the moon heeds it not; be like the
moon.
9 Let your soul work in harmony with the universal intelligence, as your
breath
does with the air.
10 Let no bitterness find entrance into the heart of a mother.
11 Pervert not the heart of a man who is pure, for he will turn thine
own first
enemy.
12 Do not make a wicked man thy companion, or act on the advice of a
fool.
13 Save not thy life at the expense of another's, as he will take two of
thy
lives in future births.
14 Mock not the deformed; assume not a proud demeanor with thy
inferiors; hurt not the feelings of the poor; be kind to those weaker than
thyself, and
charitable to all beings.
15 Sacrifice not thy weaker child to the stronger, but protect him.
16 Amuse not thyself at the expense of those who depend on thee. Mock
not a
venerable man, for he is thy superior.
17 Death is a black camel that kneels at everybody's door. Death is a
friend and
a deliverer.
18 A little hill in a low place thinks itself a great mountain.
19 Men are gnomes condemned to forced toils in the kingdom of darkness
(or
ignorance).
20 We are the true troglodytes, cave-dwellers, though we call our cavern
the
world.
21 Living for ages in the night-realm, we dream that our darkness is
full day.
22 All life is but a perpetual promise; an engagement renewed, but never
fulfilled.
23 Man is a king, dethroned, and cast out from his kingdom; in chains
and in a
dungeon.
24 The heart of a beggar will not be content with half the universe; he
is not
born to a part, but to the whole.
25 Our life is the ante-room of the palace where our true treasure lies
--
immortality.
26 Useless to seek to seize the ocean-echo, by clasping the shell in
which it
lies hid; as useless to try to seize this essence, by grasping the form
in which
for a moment it shone.
27 When the leaden clouds clash together, the fair glimpse of heaven is
shut
out.
28 When the silence falls upon us, we can hear the voices of the gods,
pointing
out in the quiet light of divine law the true path for us to follow.
29 All the air resounds with the presence of spirit and spiritual laws.
30 The spirit it is, that, under the myriad illusions of life, works
steadily
towards its goal; silently, imperceptibly, irresistibly, moving on to
divinity.
OCTOBER.
The consciousness of good, which neither gold,
Nor sordid fame, nor hope of heavenly bliss,
Can purchase; but a life of resolute good,
Unalterable will, quenchless desire
Of universal happiness; the heart
That beats with it in unison; the brain
Whose ever-wakeful wisdom toils to change
Reason's rich stores for its eternal weal.
This "commerce" of sincerest virtue needs
No mediative signs of selfishness,
No jealous intercourse of wretched gain,
No balancings of prudence, cold and long: --
In just and equal measure all is weighed;
One scale contains the sum of human weal,
And one, THE GOOD MAN'S HEART!
-- SHELLEY.
1 The glamour of Time conceals from the weak souls of men the dark
abysses
around them, the terrible and mighty laws which incessantly direct their
lives.
2 There is no death without sin, and no affliction without
transgression.
3 Man's actions are divided, as regards their object, into four classes;
they
are either purposeless, unimportant, or vain, or good.
4 The sun causes day and night, divine and human. Night is for the sleep
of
beings, day for the performance of their duty.
5 If we were convinced that we could never make our crooked ways
straight, we
should for ever continue in our errors.
6 Where there are not virtue and discrimination, learning is not to be
sown
there, no more than good seed in barren soil.
7 A teacher is more venerable than ten sub-teachers; a father, than one
hundred
teachers; a mother, than a thousand fathers.
8 Let not a man, even though pained, be sour-tempered, nor devise a deed
of
mischief to another.
9 One is not aged because his head is grey: whoever, although a youth,
has
wisdom, him the gods consider an elder.
10 A wise man should ever shrink from honor as from poison, and should
always be
desirous of disrespect as if of ambrosia.
11 Though despised, one sleeps with comfort, with comfort awakes, with
comfort
lives in this world; but the scorner perisheth.
12 Trust not in business one ever caught asleep by the sun rising or
setting,
for thereby he incurs great sin.
13 Those who prefer to swim in the waters of their ignorance, and to go
down
very low, need not exert the body or heart; they need only cease to
move, and
they will surely sink.
14 As a man digging comes to water, so a zealous student attains unto
knowledge.
15 A good man may receive pure knowledge even from an inferior; the
highest
virtue from the lowest.
16 Ambrosia may be extracted even from poison; elegant speech even from
a fool;
virtue even from an enemy; and gold from dross.
17 Whoever offers not food to the poor, raiment to the naked, and
consolation to the afflicted, is reborn poor, naked, and suffering.
18 As a sower gets not his harvest if he sow seed in salt soil, so the
giver
gets no fruit by bestowing on the unworthy.
19 There are three things of which one never tires: health, life and
wealth.
20 A misfortune that cometh from on high cannot be averted; caution is
useless
against the decrees of Fate.
21 The worst of maladies is envy; the best of medicines is health.
22 Three things can never be got with three things: wealth, with wishing
for it;
youth, with cosmetics; health, with medicine.
23 Trifling ruins earnestness, lying is the enemy of truth, and
oppression
perverts justice.
24 Caution can never incur disgrace; imbecility can never bring honor
with it.
25 Whomsoever riches do not exalt, poverty will not abase, nor calamity
cast him down.
26 Night and day are the steeds of man; they hurry him on, not he them.
27 Whoso heeds not a plaint, confesses his own meanness; and whoso makes
a merit of his charity, incurs reproach.
28 There are four things of which a little goes on a long way: pain,
poverty,
error, and enmity.
29 He who knows not his own worth, will never appreciate the worth of
others.
30 Whosoever is ashamed of his father and mother, is excluded from the
ranks of the wise.
31 He who is not lowly in his own sight, will never be exalted in the
sight of
others.
NOVEMBER.
"As large as is the unbounded Universe,
So large that little, hidden Spirit is!
The Heavens and Earths are in it! Fire and air,
And sun and moon and stars; darkness and light,
It comprehends! Whatever maketh Man,
The present of him, and the past of him,
And what shall be of him; -- all thoughts and things
Lie folded in the eternal vast of It!"
-- THE SECRET OF DEATH (fr. The
Katha Upanishad).
1 In every blessing think of its end, in every misfortune think of it
removal.
2 If justice predominates not over injustice in a man, he will speedily
fall
into ruin.
3 Vain hopes cut man off from every good; but the renunciation of
avarice
prevents every ill.
4 Patience leads to power, but lust leads to loss.
5 By wisdom is the gift of knowledge displayed; by knowledge are high
things
obtained.
6 In calamity are men's virtues proved, and by long absence is their
friendship
tested.
7 That man who accurately understands the movement and the cause of the
revolutions of the wheel of life is never deluded.
8 Days end with sunset, nights with the rising of the sun; the end of
pleasure
is ever grief, the end of grief ever pleasure.
9 All action ends in destruction; death is certain for whatever is born;
everything in this world is transient.
10 In information is shown the wit of man, and in travel is his temper
tried.
11 In poverty is benevolence assayed, and in the moment of anger is a
man's
truthfulness displayed.
12 By truth alone is man's mind purified, and by right discipline it
doth become
inspired.
13 By shaking hands with deceit, one is tossed on the billows of toil.
14 Fear of judgment will deter from wrong, but trifling with it leads to
destruction.
15 An act may seem right, but it is by its results that its purpose is
shown.
16 Intelligence is shown by good judgment.
17 Learning clears the mind, and ignorance cobwebs it.
18 Whoso takes good advice is secure from falling; but whoso rejects it,
falleth
into the pit of his own conceit.
19 By a trusty friend is man supported in life, and by reward are
friendships
increased.
20 Whoso cannot forgive wrong done to him shall learn to know how his
good deeds are undone by himself.
21 He who bestows bounty on mankind, makes of mankind his debtor in a
future birth.
22 The envious man is never satisfied, nor can he ever hope to become
great.
23 The more a man clothes himself in modesty, the better does he conceal
his
faults.
24 The best policy for a man is not to boast of his virtues.
25 The kindest policy for a strong man is not to flourish his power in
the sight
of a weaker man.
26 The contentious man induces antagonism; people cannot often repress
anger
when contending with fools.
27 Intelligence is not shown by witty words, but by wise actions.
28 Of the eloquence of the pleasant speaker all men are enamored.
29 Craft has the best of men; boldness conquers cities; the first is
despised,
the last admired.
30 The brave man of whose prowess all men stand in need, will never be
distressed by adversaries.
DECEMBER.
"Ring out the old, ring in the new,
Ring, happy bells, across the snow:
The year is going, let him go;
Ring out the false, ring in the true.
"Ring out the grief that saps the mind,
For those that here we see no more;
Ring out the feud of rich and poor,
Ring in redress to all mankind."
-- TENNYSON (In Memoriam)
1 The most precious gift received by man on earth is desire for wisdom.
2 In health and wealth man is never in want of friends. True friends,
however,
are those who remain when they are needed.
3 Of all the animals on earth, man alone has the faculty of causing
moral
trouble.
4 Man contains three kinds of evil: the evil caused by his (lower)
nature; the
evil done by man to man; and the evil caused by man to himself.
5 A great man is he who is proof against flattery, vanity, injustice,
and the
love of pomp and power.
6 The wise man is he who can either take or leave those so-called
necessities of
life with which other people are intemperate.
7 To hold on with fortitude in one condition, and sobriety in the other,
is a
proof of a great soul and an impregnable virtue.
8 Let every action be done with perfect gravity, humanity, freedom, and
justice,
and perform it as though that action were your last.
9 A man can rarely be unhappy by being ignorant of another's thoughts;
but he
that does not attend to the motions of his own is certainly unhappy.
10 Do not let accidents disturb, or outward objects engross your
thoughts; but
keep your mind quiet and disengaged, to be ready to learn something
good.
11 Manage all your actions, words, and thoughts accordingly, since you
can at
any moment quit life.
12 What matters dying? If the gods are in being, you can suffer nothing,
for
they will do you no harm.
13 And if the gods are not, or take no care of mortals -- why, then, a
world
without gods is not worth a man's while to live in.
14 The being of the gods, and their concern in human affairs, is beyond
dispute.
15 Remember that life is wearing off, and a smaller part of it is left
daily.
16 Depend not upon external supports, nor beg your tranquillity of
another. In a
word, never throw away your legs to stand upon crutches.
17 If you examine a man that has been well-disciplined and purified by
philosophy, you will find nothing that is unsound, false, or foul in
him.
18 Life moves in a very narrow compass; yes, and men live in a small
corner of
the world too.
19 Poor transitory mortals know little even of themselves, much less of
those
who died long before their time.
20 Death and generation are both mysteries of nature, and resemble each
other;
the first does but dissolve those elements the latter had combined.
21 Do not suppose you are hurt, and your complaint ceases. Cease your
complaint, and you are not hurt.
22 That which does not make man worse, does not make his life worse; as
a
result, he hath no harm either within or without.
23 At present your nature is distinct; but ere long you will vanish into
the
whole: you will be returned into that universal reason which gave you
your
being.
24 Do but return to the principles of wisdom, and those who take you now
for a
monkey or a wild beast will make a god of you.
25 Do not act as if you had ten thousand years to throw away. Death
stands at
your elbow. Be good for something, while you live, and it is in your
power.
26 He that is so anxious about being talked of when he is dead, does not
consider that all who knew him will quickly be gone.
27 If you depend too servilely upon the good word of other people, you
will be
unworthy of your own nature.
28 Whatever is good has that quality from itself; it is finished by its
own
nature, and commendation is no part of it.
29 Do not run riot; keep your intentions honest, and your convictions
sure.
30 He that does a memorable action, and those who report it, are all but
short-lived things.
31 Put yourself frankly into the hands of Fate, and let her spin you out
what
fortune she pleases.
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Preface
Theosophy and the Masters General Principles
The Earth Chain Body and Astral Body Kama – Desire
Manas Of Reincarnation Reincarnation Continued
Karma Kama Loka
Devachan
Cycles
Arguments Supporting Reincarnation
Differentiation Of Species Missing Links
Psychic Laws, Forces, and Phenomena
Psychic Phenomena and Spiritualism
Quick Explanations with Links to More Detailed Info
What is Theosophy ? Theosophy Defined (More Detail)
Three Fundamental Propositions Key Concepts of Theosophy
Cosmogenesis Anthropogenesis Root Races
Ascended Masters After Death States
The Seven Principles of Man Karma
Reincarnation Helena Petrovna Blavatsky
Colonel Henry Steel Olcott William Quan Judge
The Start of the Theosophical
Society
History of the Theosophical
Society
Theosophical Society Presidents
History of the Theosophical
Society in Wales
The Three Objectives of the
Theosophical Society
Explanation of the Theosophical
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The Theosophical Order of
Service (TOS)
Glossaries of Theosophical Terms
Index of Searchable
Full Text Versions of
Definitive
Theosophical Works
H P Blavatsky’s Secret Doctrine
Isis Unveiled by H P Blavatsky
H P Blavatsky’s Esoteric Glossary
Mahatma Letters to A P Sinnett 1 - 25
A Modern Revival of Ancient Wisdom
(Selection of Articles by H P Blavatsky)
The Secret Doctrine – Volume 3
A compilation of H P Blavatsky’s
writings published after her death
Esoteric Christianity or the Lesser Mysteries
The Early Teachings of The Masters
A Collection of Fugitive Fragments
Fundamentals of the Esoteric Philosophy
Mystical,
Philosophical, Theosophical, Historical
and Scientific
Essays Selected from "The Theosophist"
Edited by George Robert Stow Mead
From Talks on the Path of Occultism - Vol. II
In the Twilight”
Series of Articles
The In the
Twilight” series appeared during
1898 in The
Theosophical Review and
from 1909-1913 in The Theosophist.
compiled from
information supplied by
her relatives and friends and edited by A P Sinnett
Letters and
Talks on Theosophy and the Theosophical Life
Obras Teosoficas En Espanol
Theosophische Schriften Auf Deutsch
An Outstanding
Introduction to Theosophy
By a student of
Katherine Tingley
Elementary Theosophy Who is the Man? Body and Soul
Body, Soul and Spirit Reincarnation Karma
Guide to the
Theosophy Wales King Arthur Pages
Arthur draws the Sword from the Stone
The Knights of The Round Table
The Roman Amphitheatre at Caerleon,
Eamont Bridge, Nr Penrith, Cumbria, England.
Geoffrey of Monmouth
(History of the Kings of Britain)
The reliabilty of this work has long been a subject of
debate but it is the first definitive account of Arthur’s
Reign
and one which puts Arthur in a historcal context.
and his version’s political agenda
According to Geoffrey of Monmouth
The first written mention of Arthur as a heroic figure
The British leader who fought twelve battles
King Arthur’s ninth victory at
The Battle of the City of the Legion
King Arthur ambushes an advancing Saxon
army then defeats them at Liddington Castle,
Badbury, Near Swindon, Wiltshire, England.
King Arthur’s twelfth and last victory against the Saxons
Traditionally Arthur’s last battle in which he was
mortally wounded although his side went on to win
No contemporary writings or accounts of his life
but he is placed 50 to 100 years after the accepted
King Arthur period. He refers to Arthur in his inspiring
poems but the earliest written record of these dates
from over three hundred years after Taliesin’s death.
Pendragon Castle
Mallerstang Valley, Nr Kirkby Stephen,
A 12th Century Norman ruin on the site of what is
reputed to have been a stronghold of Uther Pendragon
From
wise child with no earthly father to
Megastar
of Arthurian Legend
History of the Kings of Britain
Drawn from the Stone or received from the Lady of the Lake.
Sir Thomas Malory’s Le Morte d’Arthur has both versions
with both swords called Excalibur. Other versions
5th & 6th Century Timeline of Britain
From the departure of the Romans from
Britain to the establishment of sizeable
Anglo-Saxon Kingdoms
Glossary of
Arthur’s uncle:- The puppet ruler of the Britons
controlled and eventually killed by Vortigern
Amesbury, Wiltshire, England. Circa 450CE
An alleged massacre of Celtic Nobility by the Saxons
History of the Kings of Britain
Athrwys / Arthrwys
King of Ergyng
Circa 618 - 655 CE
Latin: Artorius; English: Arthur
A warrior King born in Gwent and associated with
Caerleon, a possible Camelot. Although over 100 years
later that the accepted Arthur period, the exploits of
Athrwys may have contributed to the King Arthur Legend.
He became King of Ergyng, a kingdom between
Gwent and Brycheiniog (Brecon)
Angles under Ida seized the Celtic Kingdom of
Bernaccia in North East England in 547 CE forcing
Although much later than the accepted King Arthur
period, the events of Morgan Bulc’s 50 year campaign
to regain his kingdom may have contributed to
Old Welsh: Guorthigirn;
Anglo-Saxon: Wyrtgeorn;
Breton: Gurthiern; Modern Welsh; Gwrtheyrn;
*********************************
An earlier ruler than King Arthur and not a heroic figure.
He is credited with policies that weakened Celtic Britain
to a point from which it never recovered.
Although there are no contemporary accounts of
his rule, there is more written evidence for his
existence than of King Arthur.
How Sir Lancelot slew two giants,
From Sir Thomas Malory’s Le Morte d’Arthur
How Sir Lancelot rode disguised
in Sir Kay's harness, and how he
From Sir Thomas Malory’s Le Morte d’Arthur
How Sir Lancelot jousted against
four knights of the Round Table,
From Sir Thomas Malory’s Le Morte d’Arthur
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